4 Features of the Dreams of the Crone

 

I would like to thank editor/co-writer of this blog, Christian Gerike, M.A

Lidia Adaman-Tremblay is a wise woman, a Crone. The path of life for a woman, is to travel through all the stages of the Goddess: the young and fertile Maiden, the nurturing Mother and the wise Crone. A Crone is a woman who has been through hell and back, and on her travels she has gained secret knowledge.

The Moon is connected with the Goddess. The Moon grows each month, from young maiden into full moon-mother, than diminishes again, to vanish out of the sky, only to be reborn again after a period of complete darkness.

Crone

This blog is a Mindfunda Book review of a dream journal.

MY NIGHT LIFE: 2016 Dreams and Meditations
Lidia Adaman-Tremblay
Lulu 2017

This is a very personal book, with notes of Lidia her dreams. I will pick some very interesting dreams to show you the Four Features of dreams of the Crone. Let me know in the comments if you agree with those 4 features of the Crone. Did I miss one?

The Crone and invisibility

Older women are considered to be a nuisance. In the book Aging and Becoming, written by Susan Scott and Susan Schwartz, there is a moving story about the way women, while aging, start to feel like they are invisible.

crone

 

Of course, we are all emancipated, but we do miss male appreciation once we get older. It is difficult to cope with because, on the one hand, you don’t want to be bothered by the lack of male attention. You are grown up, independent and not interested in flirting any more. You are way beyond that.

But on the other hand, there is this nagging feeling in your heart. You feel like an era has gone. It has slipped through your fingers and you did not even notice that time was of the essence.

This stage of a woman’s life is very well portrayed in this dream of Lidia:

“The Maiden is being initiated into womanhood. The public ceremony proceeds (I remember little of this), and The Maiden is covered with a long white shroud, as though she is being prepared for a funeral.

Throughout the whole procedure, I am starting to feel angry and upset. Part of me stands aside and observes the ritual, which is gentle and beautiful. This part of me recognizes the importance of each element. This part is also observing what is happening within me, the rise of these emotions, and is asking, “Why? Why is this happening?”

People ignore me and a murmur of approval wafts from them. No one seems to even see me or react to me, and that one small part of me which is still objective is shaking its head, asking me what has caused this breakdown (page 119)”.

As the Maiden is being prepared for her grave, she is unveiled. Youth is gone, there is nothing more to hide now.

Ha! You dear reader are going to notice how I just explained the invisibility of the Crone with the unveiling of the Maiden. But that is alchemy!

By disrupting the process, the crowd shows so little respect for the Maiden that the Crone needs to get upset. The Crone needs to help the Maiden. This is one of the initiations a woman has when she enters the kingdom of the Crone.

THE CRONE AND Animal Energy

Coming of age, each woman has to have acknowledged and balanced out her animal side. Here is a dream that clearly shows this balancing process.

Crone

“Suddenly, all kinds of animals appear before and around me. Thousands and millions of them. They part around me, and I see them all – rhinos, elephants, every type of bear, dogs, wolves, foxes – they come at me in waves – now the lizards, snakes, scorpions, – more and more of them rumble, slither and fly around me.

I hear a voice from somewhere saying, ‘And thus will balance be restored’, as though it’s an old Cecil B. DeMille spectacular movie with the voice of God ordering Noah or Moses. But this voice is different – it’s neither male nor female, or maybe both. Not thundering, but gentle and caring. After hours or centuries of seeing this rush of animals, the last one I see is a stick-like light beige insect on the hide of an elephant – or perhaps my wall. I recognize that nature, from the trees to all the animals have been given their right to exist, pushing humanity out of its arrogance into the folds of natural existence, pushing us off our self-made pedestals” (page 276).

The animals indicate so many aspects of ourselves. Here I see the enormous number of animals indicating three things:

  • within us we have an infinite amount of characteristics that are innate to our being and come to us through the process of having evolved from “lower” stages of animals, characteristics of being animal that are still with us;
  • the characteristics within us can all be represented by animal, the power of the lion, the grace of a bird, the agility of the monkey, the cleverness of the fox, animals represent all these and more within us;
  • all these aspects of ourselves are also present in the animal world and we are connected through our inner states to those animals in the outer waking world, each animal representing a different characteristic for which they are the archetype for and which have a corresponding symbol within us;

The animals come in waves, to me that is a clear indication that this dream refers to inner energy, what are your thoughts about that? What does a certain kind of animal tell you about your connection to the outer world?

The crone and THE teaching of isis

Isis was the Great Mother Goddess. She was celebrated in Egypt. In their book The Myth of the Goddess, Anne Baring and Jules Cashford write:

“Isis was the greatest goddess in Egypt and was worshiped for over 3,000 years, from pre-dynastic times – before 3000 BC – until the second century AD, when her cult and many of her images passed directly on to the figure of Mary” (page 225).

And Lidia shares a phenomenal dream about Isis. Such dreams tell you that you have embraced the Crone.

“I am with a group of women. We are all dressed in long white gowns, and are in a large open space under the blazing sun. The earth beneath our sandaled feet is parched and dry, but with a deeply etched labyrinth clearly seen. Some of the women are setting up candles and incense at certain points within the Sacred Circle.

crone
Isis by Laurence Bernier

 

Candles glitter like diamonds, the incense smoke curves into a sphere, making me heady with the rich scent. And I take my first steps along the twisting pathway…” (page 26).

Ah, don’t you love that dream? The white gowns of rebirth, the labyrinth of life. We all wish to arrive at that stage of our life that we can see our path as a labyrinth, to know that we are on the right path, a path that leads us unerringly to our Center and then back out.. To walk a labyrinth, you must have intuition, reason and trust. What a gift, the Crone has to give!

Crone and animus

The last Feature of Crone Dreams is the way they embrace animus energy. The animus is the male-part in any woman. I have created a Mindfunda Movie about male and female initiation in our current society. It features two films about male initiation: The Shawshank Redemption and Pulp Fiction and two films about female initiation: Girl Interrupted and Pan’s Labyrinth.

Crone

 

This dream of Lidia gives a perfect example of this inner male/female balance.

“I’m with a group of people who are so androgynous I become quickly confused as to who is who here. Their fluid sexuality presents each with equal male and female aspects. One of them approaches me and says that we are to be married. ‘Oh really,’ I think to myself, ‘since when?’ Nevertheless, I know deep inside me that this is true, that somewhere back in time, we two were pledged to one another.

We walk away from the rest of the group. At first this person presents himself as solidly male. Dressed in a white suit with a burgundy shirt, he walks with a gait and speaks as any man would. For a while I don’t ask any of the questions that are crowding in my mind, but then, after a while, I enquire, “Are you truly a man?” (page 195).

That is one of the cool things of getting older. Genderbending is a hobby of many elderly people. We just don’t care so much anymore about being gender specific.

Conclusion:

PRO

  • This book is best used as resource of dreams. A dream well that allows you to see what kinds of different dreams there are compare themes to their your dreams;
  • The author provides no interpretations to the dreams, this is a chance to try one’s hand at seeing if there is an obvious meaning to the dream itself, in-and-of-itself, without connecting to anything in the waking world. In short, can a dream stand entirely on its own and still have meaning? And, what if these were your dreams? What feelings, thoughts, emotions, body sensations arise as you read through the book? Treat this book as a collection of poems and short stories that, when woven together, are the tale of a year in the life of a dreamer;
  • Lidia is an exceptionally gifted dreamer, who often remembers more dreams each night. In that way she is an inspiration and an example to everyone who wants to be inspired by dreams.

CON

  • The author provides no context for the dreams, particularly lacking is mention of why the book was written and what the purpose of it might be.
  • I missed a prologue to this year-long diary of dreaming would be nice. What is Lidia hoping to accomplish by sharing her dreams?
  • I missed a brief discussion at the end of each month about events that transpired, dream connections to people and events during the month, and some mention as to how the dreaming of that month affected the author, reactions she had to the dreams, and how the dreaming interacted with the waking world.
  • Because I missed a prologue, I also missed an epilogue to sum up what this year of dreaming meant and felt like, and especially how it felt to put together a year’s worth of dreams in a book, and then present it to the public dreaming audience.

Mindfunda verdict:
6,7/10

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THIS CONTENT IS CREATED BY SUSANNE VAN DOORN, AUTHOR AND OWNER OF MINDFUNDA; MAKING THE FUNDAMENTALS OF PSYCHOLOGY, MYTHOLOGY AND SPIRITUALITY EASY TO USE IN YOUR PERSONAL LIFE!

What is Mindfunda about?

My name is Susanne van Doorn, I am a Dutch psychologist, blogger and author. I have been working with psychology, dreams and mythology ever since I finished my study in psychology at Tilburg University. I made this independant site to share insights, and recent scientific articles about the brain, dreams, and mythology for use in your personal life.

This posting is categorised as Dreamfunda:  
Everything you need to know about dreams. Practical How to’s, the latest scientific research, the most commonly used ways to attach meaning to dreams. This and more is given to you for your everyday use in this part of Mindfunda

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Eve as Goddess

Do you consider yourself a Goddess? You should. The Goddess is the earth. We are all part of the earth. How has the main religion in the Western world, Christianity, shaped our beliefs about femininity? 
The bible tells us about how Eve was seduced by a snake and had to suffer for it. Almost every woman and man I know has been injured by this story. 
In today's blog Susan Scott shows us another side of Eve. Eve making a conscious choice. Eve walking hand in hand with Adam. Let's dive into our Goddess concept of Eve today to make us reconnect with our inner Goddess.

Mindfunda explores the Goddess in 4 blogs

The Goddess was hot in the seventies of last century. Marija Gimbutas put the Goddess back on the map. She inspired a lot of scientists, anthropologists and mythologists up to this day. But the attention for the Goddess seems to have faded away. Mindfunda want to invite you to reconnect with the Goddess. During the month of November Mindfunda will share 5 blogs:

The Goddess, 4 blogs to intergrate the Goddes in your life.

Eve as Goddess: a Guest blog written by Susan Scott, of the Garden of Eden.

Triple Goddess dreaming: an alliance with the moon.

The Goddess and the Earth: a Guest blog written by Trista Hendren

A review of “The Book of She” written by Sara Avant Stover.

< Jumped in from elsewhere? Start at part 1

Today’s Guest blog is written by Susan Scott.  Blogger on the Garden of Eden, author of In Praise of Lilith, Eve & The Serpent in the Garden of Eden & Other Stories.

eve

Susan Scott is currently working on a book on ageing and becoming with Jungian analyst Susan Schwartz.

Eve as Goddess : Susan Scott

Susanne, thank you very much for inviting me to participate in this theme on Goddesses for mindfunda.com for November. It is an honour indeed!

 

Throughout the ages, stories with basic themes have recurred over and over, in widely disparate cultures, emerging from the goddess Venus from the sea of our unconscious

Joan D. Vinge

 

The myth of Adam and Eve in the Garden of Eden is a patriarchal one from around 4000 BC. It is not a very old myth, although it begins at the beginning of humanity on this earth as propounded by the creationists. It stems from the Iron Age onwards and replaced earlier myths which were matriarchal in kind, for example, the myths of Sophia, the consort of God; the Indian myth of Kali, or the Greek myths of the goddesses, Artemis, Aphrodite, Demeter and Persephone to name a few. These matriarchal myths had Mother Nature as her Supreme Goddess. They were replaced by the worship of the monotheistic Sun God Apollo who assumed ascendancy as the matriarchal goddesses began their descent. The cycle turned – replacing the mother goddess with the father god. No longer was there reverence for Nature and living within her cycles.

However we view the biblical creation story in the Old Testament,  it remains deeply embedded in the contemporary psyche of men and women, and in the collective unconscious too. Its echo continues. It has lasting value as all good myths do when they illustrate similar dynamics irrespective of time and place.

 

eve

In the beginning, Adam and Eve lived in the Garden of Eden where beauty, peace and order reigned supreme. All was at One, all was perfect.

Imagine: Eve languishing against the tree on which hung plump, delicious, glistening apples within arms’ reach. She knew there was a prohibition that she could eat anything within the Garden, except for the fruit from that one tree. After Eve told the serpent that she may not eat of this tree, for fear of death, the serpent beguiled her with its words:

‘You will not surely die. God knows, that as soon as you eat of it your eyes will be opened, and you will be as God, knowing good and evil’. (Gen. 2:17).

What are we to make of Eve going against this patriarchal injunction, accepting the apple, ingesting its seeds and swallowing them and offering it to Adam? What are we to make of God’s appearance and asking Adam why he disobeyed; and Adam then blaming Eve and Eve in turn blaming the serpent? Their subsequent exile from the Garden, covered in cloths and ivy leaves to cover their newly discovered nakedness, with shame as their dire companion? For Eve to suffer in childbirth …

Was she the original disobedient bad girl who deserved her reputation as being sinful and seductive when she offered the apple to Adam? Does she deserve the blame for her and Adam’s expulsion? And for bringing death, sin and sorrow into the world?  Was this to be an ongoing ‘fault’ in forthcoming generations of women? Is this to be the legacy of the Old Testament?

What was it about Eve that threatened the new patriarchal order?

For millennia onwards, not only in western culture, we’ve witnessed the repression of the feminine principle. The animosity toward women has been expressed from time immemorial. Even the converted Paul upheld the subjugation of women, referring back to God’s word in Genesis:

Let the women learn in silence with all subjection.
But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.
For Adam was first formed, then Eve.
And Adam was not deceived, but the woman being deceived was in the transgression’. (1 Tim.2 10-14)

And the dogmatic St Augustine, brilliant in many ways, who referred to women as being vile and cursed, corruptible and filthy; her infant was infected with original sin from the moment of conception and was borne in faeces and urine; menstruation was close to the beasts; and that women have no souls …

The Mother of all Living (named so by Adam), once sacred, now degraded. Now also, the Mother of Suffering and Death.

The demonizing of women has caused a grave psychic wound to men and women. We’re all damaged, Mother Nature too. The concept of ‘sin’ keeps us bound to a paternalistic, vengeful, guilt ridden and narrow view of life. It is far removed from the image of wholeness that is deserved. It is a long repressed wound which needs healing.

We go back to the Garden where all was quiescent, yet too tranquil, too stable and too domesticated. It’s usually the best time for something to happen! There must have been a longing in Eve for change, away from this languor and passivity, dependence and homeostasis. The status quo. She’d been a child for too long. What did those seeming opposites of good and evil mean and why did they also appear to belong together? Two words, each holding great weight. And, after all, what would the knowledge of Good and Evil be if one were permanently in the Garden where all was ‘good’? The serpent offered a way out.

Eve acted on her instinct and used her initiative. She acted unconsciously because at that moment consciousness was not yet in her purview. There must have been a sense within her of wanting to move from this complacent security where there was no room for growth.

Her act resulted in the rise rather than the fall of man. A rise into consciousness, lifting the veil from that uroboric childlike innocence. An awakening. A growing up – into a new world, where pain and pleasure, life and death, sunlight and shadow, love and power, saint and sinner, wildness and conformity, joy and sorrow, strengths and vulnerabilities, solar and lunar resided side by side. A world of opposites. A world of duality – where distinctions and discriminations are necessary. Yet, identification with one side of the polarity and repression of the other means immobility and stagnation and movement towards wholeness is prohibited. Our task in life when faced with a conflict is to hold the tension between the opposing forces until a transcending symbol reconciling the two appears. It does mean that the old ‘pattern’ or way of relating to life will die, yet we consciously allow that to happen for the new to emerge. We begin to see that those opposites are complementary to each other and not necessarily in conflict. They need each other. Eve’s innocence in the Garden died yet allowed the discovery of the ever-present paradox in the new world, as we do too. Death endows life with meaning. We were not meant to be immortal.

Why else were we given the gift of free will? Yet, free will carries with it an enormous responsibility, so it is not so free after all. It sounds enticing, yet it is also a burden. It is a meaningful paradox illustrating being bound to the treadmill of Fate and Destiny by our freedom of choice –

Eve was a catalyst for growth for herself and Adam. She wanted more than just the taste of the apple. Those seeds had potential, activated by her swallowing and digesting them. Her knowledge of Good and Evil was an intuitive knowledge, embodied in experience, not rational knowledge. She opened up a new way of knowing. This is the mystery, the uncertainty and the wisdom of the unknown, which is the field of all possibilities. Hers was a beginning knowledge ‘…of the opposites, a knowledge necessary for higher consciousness’.*

eve

Her breaking the rules meant that ego consciousness previously lacking, was given the opportunity to develop. We leave home eventually, making our way in the wider world. In my view, I think it’s reasonable that God precipitated Adam and Eve’s exile from Paradise. A loving parent knows that its child must leave the security of the nest eventually – and push them out if need be so that they stand on their own two feet – and experience first hand the challenges of the outside world. He knew that they would have to navigate their lives with all its ups and downs as they ventured forth; but that it would be of value to them as they entered a world of conflict and paradox, never a straightforward and easy task. They would experience community and responsibility, cooperation and the continued search for their spiritual identity in their alienation. Perhaps Adam and Eve also came to realize that both of them were guilty of laying the blame for taking the apple onto the other. Adam blamed Eve and Eve blamed the serpent. In other words, each denied their own role and blamed the other. It sounds familiar doesn’t it. We still do it …

Wise choices are made only when the conflict or difficulties in our lives are made conscious, after differentiation and discrimination between the seeming opposites. Too often in our contemporary lives the difficulty seems insurmountable and we ‘choose’ not to confront it – we’re not prepared to do the hard inner work.

We can thank her for her curiosity about the serpent’s words offering her the tantalizing apple. She considered the offer very seriously before her acceptance. She wanted to share ‘knowledge’ with Adam. It was not an act of corruption but one of cooperation. She sensed the hidden world of human potential. Besides, she felt an intuitive kinship with the serpent who, according to legend, was Lilith, Adam’s first wife. Lilith was the woman prior to Eve who was also exiled for exerting her standpoint and demanding fairness, banished this time to the Depths of The Red Sea. The first two woman, both exiled, both repressed, both wanting to be a help-meet to their partner and both prepared to do the hard work necessary in meeting the challenges in everyday life to proceed authentically on their journeys –

Incidentally, the literature invariably shows Goddesses in time past with the revered serpent alongside as a symbol of fertility and rebirth. In Hatha Yoga, the serpent (kundalini) energy lies at the base of the spine, coiled upon itself in a ring.

Eve
Picture: nexusilluminati.blogspot.com

With certain breathing exercises the snake uncoils itself upwards, releasing energy into all the chakras until it reaches the third eye where awakening occurs. Hermes, the winged messenger and trickster has two entwined serpents, symbolizing good and evil, health and sickness at the top end of his staff. Worthy of consideration is that the staff is rigid, straight and unyielding related therefore to the masculine, whereas the serpent coiled around it is flexible and yielding thus representative of the feminine principle. This image of the staff and the serpent graphically illustrates the union of the opposites, masculine and feminine inter alia, contained therein.
We know that the serpent sheds its skin to be born anew. We individually need to shed skin when it becomes too tight and does not fit any longer. Society needs to shed skin when ideas are outdated or outmoded. We become too comfortable and complacent, afraid of change and thus do not shed our skin. The serpent can be likened to Hermes, the trickster and messenger, precipitating change. Perhaps God too …

Eve can be seen as an agent of change bringing an end to the status quo in the Garden. In a way, she sacrificed herself to bring about change. Though the price was high, she stepped out of the Garden, with Adam’s arm around her, unaware of the blame that would be forever accorded her or the projections she would have to bear, not only from men but from women too who’ve accepted a fully submissive role, as in doormat. She’s been a scapegoat for far too long and the doctrine has been far too pervasive. Women’s voices continue to be silenced in many parts of the world, as we know.

Eve was to learn in the second Eden of the world’s repression of her feminine principle. She would come to learn of man’s repression of his own feminine principle (the anima) as she would of her own masculine principle (the animus). Men and women contain within themselves both male and female energies in varying degrees. Women can successfully use the male energies of e.g. assertiveness and ambition, reason and courage if they consciously don’t sacrifice their feminine energies in the pursuit, but manage to keep the balance. Men too would benefit from being more in touch with their feminine side where qualities such as reflection, patience, openness to life, and the willingness to initiate and explore life’s mysteries were not suppressed.  Eros and Logos need each other and require emergence from the unconscious so that transcendence within the individual, and collectively too, can occur.

Women throughout the ages have defended Eve and thus allowed women’s voices to be heard from their own experience and not from that of a patriarchal view. They’ve said No! to the projection of sin put upon them. Having to be patriarchy’s scapegoat was something (and still is) unacceptable.

Abbess Hildegard of Bingen (1098-1179) was benign to Eve, seeing in her the person who bestows divinity onto humanity, and seeing in her also the prefiguration of Mary. Pain in childbirth is not seen as inevitable or a curse; rather each time the mother gives birth, the hidden image of God is revealed in every child who is born.

eve
Hildegard von Bingen

 

Christine de Pizan (1365-1430) rehabilitates Eve in The Book of the City of Ladies, arguing for equal status, stating that Adam and Eve were made in God’s image.

Sarah Joseph Hale (1788-1879) contends in her book Woman’s Record that Adam needed assistance in cultivating his good qualities and ‘left to himself, his love becomes lust; patriotism (becomes) policy; and religion, idolatry. He is naturally selfish in his affections, and selfishness is the sin of depravity’. She contends that Eve took the apple because of her ‘higher faculties of the mind’, her ‘desire for knowledge and wisdom’. She also states that Adam ate with ‘compliance’, typical of a person with of a ‘lower nature’ and motives no higher than ‘gratifying his sensuous inclinations’.

To this day, writers grapple with Eve, she is painted, poems are written of her. Analyses of the implications of her role are ongoing. A psychological approach to what she stands for is always needed. As Edward C. Whitmont (ref. below), and many others who look at her in depth, writes: ‘Thus the dichotomy of the virgin and the whore, the good mother and the witch, continues to gnaw like an unresolved canker at the soul of modern man’.

Eve, mother of all living, mother of suffering and death – opposing poles of the archetype of the Great Mother. Is it possible that a woman can hold these polarities within her at the same time? Is this an archetypal image still felt deep in the collective unconscious?

It is our task, men and women alike, for us to venture into the wilderness, explore beyond boundaries, into the depths of our being, to find authentic meaning for ourselves and thus for the collective, this troubled world in which we now live.

Eve was such a woman. It is fitting that she appears in Genesis, the book of origins. Hers is a universal story, one in which we are accountable for our responsible use of free will. If we want to live less stressful, less fear-filled lives we have a moral responsibility to stand up against injustice in any shape or form, to ourselves, another, animal and Mother Nature. It begins with the individual. What is positively transformed on the micro level has positive effects on the macro level.

She offers us the chance of a new beginning, a new way of relating between men and women, a new way of relating to the earth, a way yet to be born when we come to the fullest expression of our adult selves. We too, like Adam and Eve, can walk together, arm in arm, bound perhaps by adversity and love, courage and trepidation as we continue on our journey.

“The psychological rule says that when an inner situation is not made conscious, it happens outside, as fate. That is to say, when the individual remains undivided and does not become conscious of his inner opposite, the world must perforce act out the conflict and be torn into opposing halves”.

C.G. Jung

References include:

* Marion Woodman, Elinor Dickson: Dancing in the Flames: The Dark Goddess in the Transformation of Consciousness.  Gill and Marcus 1996

Anne Baring & Jules Cashford: The Myth of the Goddess: Evolution of an Image Arkana, Penguin Books 1993 (first published by Viking in 1991)

Edward C. Whitmont: Return of the Goddess, Arkana edition 1987

Pamela Norris: The Story of Eve. Picador 1998

Naomi H. Rosenblatt & Joshua Horwitz: Wrestling with Angels, Dell Publishing 1995

And my own book: In Praise of Lilith, Eve and the Serpent in the Garden of Eden & Other Stories. Olympia Publishers 2009

 


THIS CONTENT IS CREATED BY SUSANNE VAN DOORN, AUTHOR AND OWNER OF MINDFUNDA; MAKING THE FUNDAMENTALS OF PSYCHOLOGY, MYTHOLOGY AND SPIRITUALITY EASY TO USE IN YOUR PERSONAL LIFE!

What is Mindfunda about?

My name is Susanne van Doorn, I am a Dutch psychologist, blogger and author. I have been working with psychology, dreams and mythology ever since I finished my study in psychology at Tilburg University. I made this independant site to share insights, and recent scientific articles about the brain, dreams, and mythology for use in your personal life.

This posting is categorised as Mythofunda:
“Myths are public dreams, dreams are private myths” Joseph Campbell used to say. This part of Mindfunda shows you how your personal mythology can create peace in your life.

Read more about Mindfunda here, or visit our Courses Page.


(Ready for more free Mindfunda content on ‘#MYTHOLOGY‘?

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Goddess: 4 blogs to integrate the goddess into your life

Do you consider yourself a Goddess? You should. The Goddess is the earth. We are all part of the earth. But the Goddess is more. She is also that spiritual vessel that brings love in new unexpected ways. She is connected with the moon. And she is in our time represented as Eve, as mother Mary. In Mindfunda's new blog series about the Goddess I will be joined by two guest bloggers.

Mindfunda explores the Goddess in 4 blogs

The Goddess was hot in the seventies of last century. Marija Gimbutas put the Goddess back on the map. She inspired a lot of scientists, anthropologists and mythologists up to this day. But the attention for the Goddess seems to have faded away. Mindfunda want to invite you to reconnect with the Goddess. During the month of November Mindfunda will share 5 blogs:

The Goddess, 4 blogs to intergrate the Goddes in your life.

Eve as Goddess: a Guest blog written by Susan Scott, of the Garden of Eden.

Triple Goddess dreaming: an alliance with the moon.

The Goddess and the Earth: a Guest blog written by Trista Hendren

A review of “The Book of She” written by Sara Avant Stover.

< Jumped in from elsewhere? Start at part 1

The Goddess guest bloggers

Susan Scott author and blogger on Garden of Eden will write about the Goddess as we know her today, in the persona of Eve.

Goddess
Susan Scott
Photo Dulcie Horn

Trista Hendren, author and blogger of The Girl God will share her view on the Goddess and the earth.

I will share a blog about a project I did in my group of psi-dreamers, a group of remarkable dreamers who gather twice a month online to engage in a dream project. Mutual dreaming, lucid dreaming, precognitive dreaming. About a year ago I proposed a series of dream incubations centred around the moon. The New Moon devoted to the Maiden, an incubation devoted to Shakti and an incubation devoted to the Crone.

In the last blog in this series I will review The Book of she written by Sara Avant Stover.

Goddess
The book of She

Your heroine’s journey into the heart of feminine power. This book is the female version of Joseph Campbell’s Hero’s Journey. Sara, inspired by Maureen Murdock who wrote the Heroine’s Journey in 1990 has written a practical book filled with exercises to connect with the Goddess principle.

The Goddess in history

In the Stone age, the Sumerian people developed writing. So since then we are able to recapture their beliefs and their insights, their mythologies and their knowledge. Before that time, as early as 22 thousand years before Christ there were pictures and statues of woman goddesses. So how do we know this was not just the girl next door? The common features. The big breasts, the vulva, it all indicates fertility. In the Paleolithic time, the early stone age, the Goddess was associated with animals like the deer, the horse and the bear. The bear is probably the oldest sacred animal of all, known from the carefully arranged skulls in the mountain caves used by the Neanderthal race before the last Ice age about 75 thousand years BC.

In the Neolithic time when agriculture started to develop, the

goddess
Venus of Brassempoury
Picture: klimtlover.wordpress.com

Goddess was associated with the harvest and the horn of prosperity (the horn that also symbolises the crescent moon). The Moon is connected with the Goddess: the 4 phases of the moon: new moon, first quarter, new moon. The dark period when the moon disappears is associated with the Dark Goddess, the one who takes and withdraws. Ancient people used to be up all night and sing and dance to let the moon know they loved her so she would come back. The dance of the moon in the sky is like a serpent and the paintings on caves found in this period are serpent-like, the animal associated with rebirth. (Anne Baring and Jules Cashford in The myth of the Goddess).

Reconnect with the Goddess

In the seventies, Marija Gimbutas put the Goddess back on the map. She proposed a theory of matriarchal societies, thrown over by patriarchy. Her ideas stroke a cord with many people. And even though the theory has never been proven, her ideas intrigued lots of interesting books and researches. Ralph Metzner, author of The Well of Remembrance, is one example of how her ideas changed the world.

The Goddess seemed to have disappeared, with only a few people connecting with the Goddess principle in their lives, in their bodies, in the things they eat and in the things that they belief in. We crave to find that vessel of spirituality again, now lost in a world of rational beliefs. Come and join me on a path of discovery.

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Please sign up for my YouTube channel to enjoy all the beautiful Mindfunda interviews with inspiring people. People like Jean Benedict Raffa, Anne Baring, Connie Kaplan, Ralph Metzner, Stanley Krippner and P.M.H. Atwater, Catherine Wikholm about her book the Buddha Pill and Justina Lasley about her book Wake Up to Your Dreams: Transform Your Relationships, Career, and Health While You Sleep! Evan Thompson about his book Waking Sleeping Being.
I will interview Wanda Burch abot her book She who dreams in November so sign up and don’t miss it.

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THIS CONTENT IS CREATED BY SUSANNE VAN DOORN, AUTHOR AND OWNER OF MINDFUNDA; MAKING THE FUNDAMENTALS OF PSYCHOLOGY, MYTHOLOGY AND SPIRITUALITY EASY TO USE IN YOUR PERSONAL LIFE!

What is Mindfunda about?

My name is Susanne van Doorn, I am a Dutch psychologist, blogger and author. I have been working with psychology, dreams and mythology ever since I finished my study in psychology at Tilburg University. I made this independant site to share insights, and recent scientific articles about the brain, dreams, and mythology for use in your personal life.

This posting is categorised as Mythofunda:
“Myths are public dreams, dreams are private myths” Joseph Campbell used to say. This part of Mindfunda shows you how your personal mythology can create peace in your life.

Read more about Mindfunda here, or visit our Courses Page.


(Ready for more free Mindfunda content on ‘#MYTHOLOGY‘?

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Spring: when Earth marries nature, or do your dreams change in tune with earth’s cycle?

Spring: I like this season. The temperature is easy: not too warm, not too cold, the Earth returns from the realms of Hades. During Spring several years ago I had this dream:

I am standing in a forest, surrounded by elves and fairies. I have the feeling I am "the chosen one" because it is not common for a human being to get invited to a ceremony like this. Even though I am not quite sure what is going to happen, the air is filled with expectation. I feel the tension of all the magical creatures that have gathered here this evening... Behind a tree a beautiful lady appears, dressed in a green gown. She is waiting, searching for her mate. Suddenly there is a zooming sound. I understand intuitively that this is what she has been waiting for. Her mate. a man dressed in brown, appears in the sky. Where did he come from? He just suddenly materialized.. The Green goddess and the brown man fly towards each other. When they meet in the sky there is a celebration of light: all colors sparkle in the sky...

I dream of Spring

I think this dream speaks of the marriage of the earth (in my dream symbolized by the brown man) with nature (the Green goddess). In her book “The Myth of the Goddess” Anne Baring says: Fire, light and the dazzling luminosity of the starry dimension are all images that were associated through the ages with the radiance of Wisdom, which, as a fusion of love and insight, or gnosis, expresses the union of queen and king, the highest feminine and masculine qualities of the soul”

spring
The myth of the Goddess Anne Baring and Jules Cashford

So many times, after dreaming like this I look up information in The Myth of the Goddess. Anne Baring is a very well-educated, thorough analyst of ancient mythology, stories, poems and themes. She presents a wealth of information about the Goddess.

I recently interviewed Anne Baring about her book Dream of the Cosmos. I put it on my YouTube channel, please subscribe because I will be putting more interviews here soon. Dream of the Cosmos is, just like The Myth of the Goddess a valuable addition to your bookcase.

spring
Dream of the cosmos Anne Baring

 

Spring is the time to become fertile again

Spring is the time for the Earth to flourish, to become fertile again. Being invited to witness this ceremony is very special. Being surrounded by magical creatures gives the atmosphere a special vibrance. Is spring also your favorite time of year? Do your dreams change in tune with Earth’s cycles? I think mine do! At the darkest times, Christmas, the return of the light changes my dream content. I have organized a Holy dreaming internet group for several years. There is an ancient believe that during the period surrounding Christmas the veil between the worlds is transparent. Information from the future can be dreamed of in advance.

What are your experiences? Does spring change your dream content?